<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Vol. 1, No. 1, Winter 2011 on Journal of Digital Humanities</title><link>https://journalofdigitalhumanities.org/1-1/</link><description>Recent content in Vol. 1, No. 1, Winter 2011 on Journal of Digital Humanities</description><generator>Hugo</generator><language>en-US</language><lastBuildDate>Thu, 01 Dec 2011 00:00:00 +0000</lastBuildDate><atom:link href="https://journalofdigitalhumanities.org/1-1/index.xml" rel="self" type="application/rss+xml"/><item><title>A Community-Sourced Journal</title><link>https://journalofdigitalhumanities.org/1-1/from-the-editors/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/from-the-editors/</guid><description>&lt;p&gt;We’re pleased to present the inaugural issue of the &lt;em&gt;Journal of Digital Humanities&lt;/em&gt;, which represents the best of the work that was posted online by the community of digital humanities scholars and practitioners in the final three months of 2011.&lt;/p&gt;
&lt;p&gt;We wish to underline this notion of community. Indeed, this new journal is predicated on the idea that high-quality, peer-reviewed academic work can be sourced from, and vetted by, a mostly decentralized community of scholars rather than a centralized group of publishers. Nothing herein has been submitted to the &lt;em&gt;Journal of Digital Humanities&lt;/em&gt;. Instead, as is now common in this emerging discipline, works were posted on the open web. They were then discovered and found worthy of merit by the community and by our team of editors.&lt;/p&gt;</description></item><item><title>Academic History Writing and its Disconnects</title><link>https://journalofdigitalhumanities.org/1-1/academic-history-writing-and-its-disconnects-by-tim-hitchcock/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/academic-history-writing-and-its-disconnects-by-tim-hitchcock/</guid><description>&lt;p&gt;The last ten years have seen the development of what looks like a coherent format for the publication of inherited texts online – in particular, ‘books’. The project of putting billions of words of keyword searchable text is now nearing completion (at least in a Western context); and the hard intellectual work that went into this project is now done. We are within sight of that moment when all printed text produced between 1455 and 1923 (when US copyright provisions mean that the needs of modern corporations and IP owners outweigh those of simple scholarship), will be available online to search and to read. The vast majority of this digital text is currently configured to pretend to be made up of ‘books’ and other print artifacts. But, of course, it is not books. At some level it is just text – the difference between one book and the next is a single line of metadata. The hard leather covers that traditionally divided one group of words from another are gone; and while scholars continue to pretend to be reading books, even when seated comfortably in front of their office computer, this is a charade. Modern humanities scholarship is a direct engagement with a deracinated, Google-ised, Wikipedia-ised, electronic text.&lt;/p&gt;</description></item><item><title>Introduction: Theory and the Virtues of Digital Humanities</title><link>https://journalofdigitalhumanities.org/1-1/introduction-theory-and-the-virtues-of-digital-humanities-by-natalia-cecire/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/introduction-theory-and-the-virtues-of-digital-humanities-by-natalia-cecire/</guid><description>&lt;p&gt;&lt;em&gt;I came to theory because I was hurting—&lt;/em&gt;&lt;br&gt;
&lt;em&gt;the pain within me was so intense I could not go on living.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;—bell hooks, “Theory as Liberatory Practice”&lt;sup id="fnref:1"&gt;&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref"&gt;1&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;The silicon chip is a surface for writing.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;—Donna Haraway, “A Cyborg Manifesto”&lt;sup id="fnref:2"&gt;&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref"&gt;2&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;
&lt;p&gt;The debates around the role of “theory” in digital humanities are debates about the relationship between saying and doing. It therefore seems appropriately inappropriate to introduce a special section on digital humanities and theory with poetry, a kind of utterance in which language, it is still conceded, may &lt;em&gt;do&lt;/em&gt; as well as &lt;em&gt;say&lt;/em&gt;. Marianne Moore’s “In the Days of Prismatic Color” begins:&lt;/p&gt;</description></item><item><title>Review of WordSeer, produced by Aditi Muralidharan, Marti Hearst, and Bryan Wagner</title><link>https://journalofdigitalhumanities.org/1-1/wordseer/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/wordseer/</guid><description>&lt;p&gt;The &lt;a href="http://wordseer.berkeley.edu/" title="Project page of WordSeer"&gt;WordSeer&lt;/a&gt; tool, developed at the University of California, Berkley by &lt;a href="http://www.eecs.berkeley.edu/~aditi/" title="Professional page of Aditi Muralidharan"&gt;Aditi Muralidharan&lt;/a&gt;  and &lt;a href="http://people.ischool.berkeley.edu/~hearst/" title="Professional page of Marti A. Hearst"&gt;Marti Hearst&lt;/a&gt; with research partner &lt;a href="http://english.berkeley.edu/profiles/74" title="Professional page of Bryan Wagner"&gt;Bryan Wagner&lt;/a&gt;, is an exploratory analysis or “sensemaking” environment for literary texts. The tool is based on an understanding of literary analysis as a cyclical, rather than a linear, process, a notion that has been underemphasized in tool development where visualizations and datamining have generally been seen as exposing the text for scholarly treatment. WordSeer allows you to read a text, search for relationships between words and phrases, examine grammatical relationships, and examine produced heat map and tree visualizations.&lt;/p&gt;</description></item><item><title>Defining Data for Humanists: Text, Artifact, Information or Evidence?</title><link>https://journalofdigitalhumanities.org/1-1/defining-data-for-humanists-by-trevor-owens/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/defining-data-for-humanists-by-trevor-owens/</guid><description>&lt;p&gt;Data seems to be the word of the moment for scholarship. The National Endowment for the Humanities and a range of other funders are inviting scholars to “dig data” in their &lt;a href="http://www.diggingintodata.org/" title="Site of the Digging Into Data Challenge"&gt;“Digging into Data” grant program&lt;/a&gt;. Data itself is now often discussed as representing a &lt;a href="http://research.microsoft.com/en-us/collaboration/fourthparadigm/4th_paradigm_book_complete_lr.pdf" title="PDF of publication by Microsoft Research entitled 'The Fourth Paradigm: Data-Intensive Scientific Discovery' edited by Tony Hey, Stewart Tansley, and Kristin Toll. "&gt;fourth paradigm for scientific discovery and scholarship&lt;/a&gt; (PDF). What is a humanist to do in such a situation? Does data, in particular big data, require humanists to adopt a new methodological paradigm? Or, are the kinds of questions humanities scholars traditionally have explored through close reading and hermeneutic interpretation relevant to big data? In this brief essay I suggest some of the ways that humanists already think about and analyze their sources can be employed to understand, explore, and question data.&lt;/p&gt;</description></item><item><title>Getting Started in Digital Humanities</title><link>https://journalofdigitalhumanities.org/1-1/introduction/getting-started-in-digital-humanities-by-lisa-spiro/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/introduction/getting-started-in-digital-humanities-by-lisa-spiro/</guid><description>&lt;p&gt;When I presented at the Great Lakes College Association’s &lt;a href="http://www.glca.org/index.php?option=com_content&amp;amp;view=article&amp;amp;id=49&amp;amp;Itemid=108" title="Great Lakes College Association’s New Directions Workshop on Digital Humanities"&gt;New Directions&lt;/a&gt; workshop on digital humanities (DH) in October, I tried to answer the question “Why digital humanities?” But I discovered that an equally important question is “How do you do digital humanities?” Although participants seemed to be excited about the potential of digital humanities, some weren’t sure how to get started and where to go for support and training. Building on the &lt;a href="http://digitalscholarship.files.wordpress.com/2011/10/dhglca-5.pdf" title="Slides from Great Lakes College Association’s New Directions Workshop on Digital Humanities Presentation"&gt;slides&lt;/a&gt; I presented at the workshop, I’d like to offer some ideas for how a newcomer might get acquainted with the community and dive into digital humanities work. I should emphasize that many in the digital humanities community are to some extent self-taught and/or gained their knowledge through work on projects rather than through formal training. In my view, what’s most important is being open-minded, experimental, and playful, as well as grounding your learning in a specific project and finding insightful people with whom you can discuss your work.&lt;/p&gt;</description></item><item><title>Review of Bookworm, produced by Benjamin Schmidt, Martin Camacho, et al.</title><link>https://journalofdigitalhumanities.org/1-1/bookworm/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/bookworm/</guid><description>&lt;p&gt;&lt;a href="http://bookworm.culturomics.org" title="Bookworm"&gt;Bookworm&lt;/a&gt; is a tool that allows users to create visualizations charting the use of words or phrases in selected large corpora over specified periods of time. The software was developed by a group of researchers at the &lt;a href="http://www.culturomics.org/cultural-observatory-at-harvard" title="Culturomics, the Cultural Observatory at Harvard"&gt;Harvard University Cultural Observatory&lt;/a&gt; &lt;sup id="fnref:1"&gt;&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref"&gt;1&lt;/a&gt;&lt;/sup&gt; as a follow-up to the 2010 project that resulted in &lt;a href="http://www.sciencemag.org/content/early/2010/12/15/science.1199644" title="Michel Jean-Baptiste, et al. 'Quantitative Analysis of Culture Using Millions of Digitized Books'"&gt;a cover story in &lt;em&gt;Science&lt;/em&gt;&lt;/a&gt;, the &lt;a href="http://books.google.com/ngrams" title="GoogleBooks, Ngram Viewer"&gt;Google Books Ngram Viewer&lt;/a&gt;, and the coining of the term &lt;a href="https://en.wikipedia.org/wiki/Culturomics" title="Wikipedia entry, 'Culturomics'"&gt;‘culturomics’&lt;/a&gt;. Bookworm development is still in its alpha phase, but already the software shows great promise as a tool for scholarly exploration of historical trends in large collections of books.&lt;/p&gt;</description></item><item><title>When Digital Humanities Was in Vogue</title><link>https://journalofdigitalhumanities.org/1-1/conversations/when-digital-humanities-was-in-vogue-by-natalia-cecire/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/when-digital-humanities-was-in-vogue-by-natalia-cecire/</guid><description>&lt;p&gt;“More hack, less yack,” they say. I understand the impulse, and to some degree admire the rough-and-tumble attitude of those in digital humanities whose first priority is getting things done. Hell, I like getting things done. But I cannot agree with the distinction between theory (little-t) and practice that this sets up, nor the zero-sum logic that it implies—i.e., that in order to do more we must speak less. “More hack, less yack” is, of course, just a slogan, a “spontaneous philosophy,” a stopgap. But stopgaps won’t do now that digital humanities is in vogue.&lt;/p&gt;</description></item><item><title>Demystifying Networks, Parts I &amp; II</title><link>https://journalofdigitalhumanities.org/1-1/demystifying-networks-by-scott-weingart/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/demystifying-networks-by-scott-weingart/</guid><description>&lt;h3 id="part-1-of"&gt;&lt;strong&gt;Part 1 of &lt;em&gt;n&lt;/em&gt;: An Introduction&lt;/strong&gt;&lt;/h3&gt;
&lt;p&gt;This piece builds on a &lt;a href="http://www.scottbot.net/HIAL/?p=1942" title="Scott Weingart, 'Contextualizing networks with maps'"&gt;bunch&lt;/a&gt; &lt;a href="http://www.scottbot.net/HIAL/?p=221" title="Scott Weingart, 'Topic Modeling and Network Analysis'"&gt;of&lt;/a&gt; &lt;a href="http://www.scottbot.net/HIAL/?p=129" title="Scott Weingart, 'Alchemy, Text Analysis, and Networks! Oh my!'"&gt;my&lt;/a&gt; &lt;a href="http://www.scottbot.net/HIAL/?p=120" title="Scott Weingart, 'Who am I?'"&gt;recent&lt;/a&gt; &lt;a href="http://www.scottbot.net/HIAL/?p=80" title="Scott Weingart, '#humnets paper/review'"&gt;blog posts&lt;/a&gt; that have mentioned networks. &lt;a href="http://dhs.stanford.edu/" title="Elijah Meeks, 'Digital Humanities Specialist'"&gt;Elijah Meeks&lt;/a&gt; already has prepared a good introduction to &lt;a href="https://dhs.stanford.edu/visualization/more-networks/" title="Elijah Meeks, 'More Networks in the Humanities or Did books have DNA?'"&gt;network visualizations on his own blog&lt;/a&gt;, so I cover more of the conceptual issues here, hoping to reach people with little-to-no background in networks or math, and specifically to digital humanists interested in applying network analysis to their own work.&lt;/p&gt;</description></item><item><title>Review of QueryPic, produced by Tim Sherratt</title><link>https://journalofdigitalhumanities.org/1-1/querypic/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/querypic/</guid><description>&lt;p&gt;&lt;a href="http://discontents.com.au/shed/hacks/querypic" title="QueryPic"&gt;QueryPic&lt;/a&gt; is a graphical search summarizer that mines content in the &lt;a href="http://trove.nla.gov.au/" title="Trove, the National Library of Australia Digitised Newspaper Collection"&gt;Trove&lt;/a&gt; newspaper archive from the &lt;a href="http://www.nla.gov.au/" title="National Library of Australia"&gt;National Library of Australia&lt;/a&gt;. The program is part of Tim Sherratt’s larger &lt;a href="http://wraggelabs.com/emporium/trove-tools/" title="Tools for Trove"&gt;TroveNewspaper software project&lt;/a&gt;, which allows researchers to obtain parsable data from the Trove collection. QueryPic searches the Trove newspaper archive, scrapes the returns, and graphs the results of the search. QueryPic uses the Python programming language, and is &lt;a href="https://github.com/wragge/Trove-newspapers" title="Tools for Trove on GitHub"&gt;available on GitHub&lt;/a&gt; under a GPL v3 license.&lt;/p&gt;</description></item><item><title>Theory First</title><link>https://journalofdigitalhumanities.org/1-1/conversations/theory-first-by-ben-schmidt/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/theory-first-by-ben-schmidt/</guid><description>&lt;p&gt;It’s easy to be reasonable about the relationship we’d like to see between digital humanities and “Theory.” Each should inform the other. After all, humanists who put big-T Theory before any empirical data foolishly close their ears to the new evidence digital can create; digital humanists who ignore theory entirely jeopardize not only their careers but the soundness of their conclusions. To take two examples from the theory-friendly side of the spectrum in digital humanities; we should heed Natalia Cecire’s &lt;a href="http://nataliacecire.blogspot.com/2011/10/when-dh-was-in-vogue-or-thatcamp-theory.html" title="Natalia Cecire, 'When DH was in Vogue; or THATCamp Theory'"&gt;call&lt;/a&gt; to treat digital humanities as important because it transforms humanistic practice; but we should also be mindful of Ted Underwood’s concerns &lt;a href="http://tedunderwood.wordpress.com/2011/10/22/on-transitive-and-intransitive-uses-of-the-verb-to-theorize/" title="Ted Underwood, 'On transitive and intransitive uses of the verb 'theorize''"&gt;that claims for the primacy of theory often amount to little more than a power play&lt;/a&gt;, serving to reify existing class distinctions inside the academy. In practice, this probably means digital humanists can keep calm and carry on, with greater tolerance for the occasional French name tossed into the discussion; meanwhile the theory-inclined should know they have a seat at the new table, though not necessarily at the head. Even more hack, better yack. What’s not to love?&lt;/p&gt;</description></item><item><title>Clustering with Compression for the Historian</title><link>https://journalofdigitalhumanities.org/1-1/clustering-with-compression-for-the-historian-by-chad-black/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/clustering-with-compression-for-the-historian-by-chad-black/</guid><description>&lt;h3 id="introduction"&gt;INTRODUCTION&lt;/h3&gt;
&lt;p&gt;I mentioned &lt;a href="https://parezcoydigo.wordpress.com/2011/09/23/an-algorithmic-approach-to-legal-culture-in-the-early-modern-spanish-empire/" title="Chad Black, 'An algorithmic approach to legal culture in the early modern Spanish empire'"&gt;in my blog&lt;/a&gt; that I’m playing around with a variety of clustering techniques to identify patterns in legal records from the early modern Spanish Empire. In this post, I will discuss the first of my training experiments using Normalized Compression Distance (NCD). I’ll look at what NCD is, some potential problems with the method, and then the results from using NCD to analyze the Criminales Series descriptions of the Archivo Nacional del Ecuador’s (&lt;a href="http://www.ane.gob.ec/" title="The National Archive of Ecuador Homepage"&gt;ANE&lt;/a&gt;) Series Guide. For what it’s worth, this is a very easy and approachable method for measuring similarity between documents and requires almost no programming chops. So, it’s perfect for me!&lt;/p&gt;</description></item><item><title>What We Think We Will Build and What We Build in Digital Humanities</title><link>https://journalofdigitalhumanities.org/1-1/conversations/what-we-think-we-will-build-and-what-we-build-in-digital-humanities-by-will-thomas/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/what-we-think-we-will-build-and-what-we-build-in-digital-humanities-by-will-thomas/</guid><description>&lt;p&gt;After five years “&lt;a href="http://railroads.unl.edu" title="Homepage for Railroads and the Making of Modern America"&gt;workin’ on the railroad&lt;/a&gt;,” I find myself confronting one of the central paradoxes of doing digital humanities–what Jerome McGann, one of the leading scholars of electronic texts, calls the problem of imagining what you don’t know. In digital humanities, what we think we will build and what we build are often quite different, and unexpectedly so. It’s this radical disjuncture that offers us both opportunities and challenges.&lt;/p&gt;</description></item><item><title>Spatializing Photographic Archives</title><link>https://journalofdigitalhumanities.org/1-1/spatializing-photographic-archives-by-marc-downie-paul-kaiser/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/spatializing-photographic-archives-by-marc-downie-paul-kaiser/</guid><description>&lt;p&gt;The extensive and carefully illustrated White Paper for our NEH-sponsored “Spatializing Photographic Archives” project can be &lt;a href="https://journalofdigitalhumanities.org/files/Spatializing-photo-archives-fullres++_hd-50633-09.pdf" title="PDF of white paper for 'Spatializing Photographic Archives' project"&gt;downloaded as a large PDF&lt;/a&gt; (26.5mb).&lt;/p&gt;
&lt;p&gt;The White Paper describes the open-source software tool we’ve developed, and our reasons for wanting to forge a new approach to making digital tools for scholars. It also examines the implications of our approach for photography. After examining the history of landscape photography in the American West, we show how by stepping outside the photographic frame and unfreezing a photograph’s frozen instant, we can reveal many hidden aspects of photography and create new kinds of works.&lt;/p&gt;</description></item><item><title>Who You Calling Untheoretical?</title><link>https://journalofdigitalhumanities.org/1-1/conversations/who-you-calling-untheoretical-by-jean-bauer/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/who-you-calling-untheoretical-by-jean-bauer/</guid><description>&lt;p&gt;&lt;em&gt;[A note from the author: This blog post, as a piece of prose, is very much of the moment when it was written. Likewise its reception has been based on its tone as well as its content. So, rather than take this chance to revise the piece, I have decided to annotate the original text in the style of a documentary editor, although I have only annotated my own text, leaving the text of my commentators, Chris Forster and Jeremy Boggs (see below), alone. Aside from a few minor, silent corrections for editorial consistency, all new and supporting material can be found in the footnotes or set off by square brackets.]&lt;/em&gt;&lt;/p&gt;</description></item><item><title>“Humanities in a Digital Age” Symposium Podcasts</title><link>https://journalofdigitalhumanities.org/1-1/humanities-in-a-digital-age-symposium-podcasts/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/humanities-in-a-digital-age-symposium-podcasts/</guid><description>&lt;p&gt;On November 11th, the University of Virginia’s &lt;a href="http://www.virginia.edu/humanities/" title="Website for the Institute of the Humanities and Global Cultures at the University of Virginia"&gt;Institute of the Humanities and Global Cultures&lt;/a&gt; hosted a daylong symposium on “The Humanities in a Digital Age.” The symposium included two panels—one on Access &amp;amp; Ownership and the other on Research &amp;amp; Teaching—and two keynote talks.&lt;/p&gt;
&lt;p&gt;The first keynote was given by &lt;a href="http://english.unl.edu/faculty/profs/sramsay.html" title="Professional page for Stephen Ramsay at the University of Nebraska-Lincoln"&gt;Stephen Ramsay&lt;/a&gt;, Associate Professor in the Department of English and Fellow in the Center for Digital Research in the Humanities at the University of Nebraska–Lincoln.&lt;/p&gt;</description></item><item><title>Theory, Digital Humanities, and Noticing</title><link>https://journalofdigitalhumanities.org/1-1/conversations/theory-digital-humanities-and-noticing-by-patrick-murray-john/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/theory-digital-humanities-and-noticing-by-patrick-murray-john/</guid><description>&lt;p&gt;When disciplines collide, as they do throughout digital humanities, the various practitioners mutually benefit from the different knowledge and skill sets that others bring to our collaborations. But there is also an inevitable gap between how different individuals working in different areas understand their various tools and techniques, and in how they understand their own thought processes. For THATCamp and digital humanities, that causes two related tensions as programmers and critics move more closely together in their joint work. The first tension is the relationship between “hack” and “yack” in the phrase often heard at THATCamp: “more hack; less yack.” The second is the broader question of the role of theory in digital humanities — its perceived absence among some and what steps can be taken to recognize what others call theory in digital humanities. Those tensions, though, will be easily resolved by addressing the disjunction between what coders know to look for as being important and what critics look for in their work to develop theory. In short, the two groups do not yet know what the other notices (in text or in code) as the first step toward understanding their work.&lt;/p&gt;</description></item><item><title>Digital Humanities as Thunderdome</title><link>https://journalofdigitalhumanities.org/1-1/conversations/digital-humanities-as-thunderdome-by-elijah-meeks/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/digital-humanities-as-thunderdome-by-elijah-meeks/</guid><description>&lt;p&gt;Recently at a workshop on digital tools for the humanities, a Stanford graduate student rather poignantly noted that oftentimes collaboration with computer scientists felt more like colonization by computer scientists. This statement, even if not true, is far too sharp to ignore. Frankly, I think it is true. Not long after that workshop, I attended a &lt;a href="http://thatcamp.org" title="Homepage for THATCamp"&gt;THATCamp&lt;/a&gt;, where I spent my time teaching folks how to use &lt;a href="http://gephi.org/" title="Gephi, an open source graph visualization and manipulation software"&gt;Gephi&lt;/a&gt;, and I tried to spend some time telling them that the network they create is the result of an interpretive act. I don’t think they cared, I think they just wanted to know how to make node sizes change dynamically in tandem with partition filters. This is an issue that has concerned me for some time: the way wholesale importation of digital tools, techniques and objects into humanities scholarship tends to foster a situation where rich, sophisticated problems are contracted to fit conveniently into software.&lt;/p&gt;</description></item><item><title>Philosophical Leadership Needed for the Future: Digital Humanities Scholars in Museums</title><link>https://journalofdigitalhumanities.org/1-1/philosophical-leadership-needed-for-the-future/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/philosophical-leadership-needed-for-the-future/</guid><description>&lt;p&gt;Nik Honeysett, Head of Administration for the J. Paul Getty Museum.&lt;/p&gt;
&lt;p&gt;Michael Edson, Director of Web and New Media Strategy for the Smithsonian Institution.&lt;/p&gt;
&lt;p&gt;Originally published as part of a &lt;a href="http://www.youtube.com/playlist?list=PL3506656C723EAFEA" title="YouTube channel containing all the submissions for the crowdsourced panel for MCN2011"&gt;YouTube crowdsourced panel&lt;/a&gt; for the Museum Computer Network Conference 2011 on the barriers to and benefits of implementing digital humanities methodologies in museums.&lt;/p&gt;</description></item><item><title>Critical Discourse in Digital Humanities</title><link>https://journalofdigitalhumanities.org/1-1/articles/critical-discourse-in-digital-humanities-by-fred-gibbs/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/articles/critical-discourse-in-digital-humanities-by-fred-gibbs/</guid><description>&lt;p&gt;My interest in the role and nature of criticism in the digital humanities grows out of a question that Alan Liu recently asked: &lt;a href="http://liu.english.ucsb.edu/where-is-cultural-criticism-in-the-digital-humanities/" title="Alan Liu, 'Where is Cultural Criticism in the Digital Humanities'"&gt;Where is the cultural criticism in the digital humanities&lt;/a&gt;? Although I’m not convinced that digital humanities needs its own brand of cultural criticism beyond what its constituents would normally do as humanists, the question resonated with me because it made me wonder (with only silence to follow): &lt;strong&gt;where is the criticism in the digital humanities?&lt;/strong&gt;&lt;/p&gt;</description></item><item><title>Words and Code</title><link>https://journalofdigitalhumanities.org/1-1/conversations/words-and-code-by-tom-scheinfeld-and-ryan-shaw/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/words-and-code-by-tom-scheinfeld-and-ryan-shaw/</guid><description>&lt;p&gt;&lt;img src="https://lh6.googleusercontent.com/P3lpeTM7y7-DspQkq0iHNKk9p_QscuLWvhL2PzKuEU7UVVOaSLzYiQJLckC5QxbYheqpO4YHxCGBmIpfRFgYcvFaVoHGFOWX-xpYH2TpJDvUqsPvUAU" alt=""&gt;&lt;/p&gt;
&lt;p&gt;&lt;img src="https://lh4.googleusercontent.com/rlPM07qyQM6mrIFizG2OzNsAJ1PDPcP0elowh8GlCzdXF85GXisJpVHt7VaSUXtbYYVH0P16oo5-eQL5xDQy9rNqLNAqQ0TtLVzua-AaB5npJb2W7qw" alt=""&gt;&lt;/p&gt;
&lt;p&gt;Originally tweeted by Tom Scheinfeldt on &lt;a href="https://twitter.com/#!/foundhistory/status/134808062283354112" title="Tweet by Tom Scheinfeldt"&gt;November 10, 2011&lt;/a&gt; and Ryan Shaw on &lt;a href="https://twitter.com/#!/rybesh/status/134988855626567680" title="Tweet by Ryan Shaw"&gt;November 11, 2011&lt;/a&gt;.&lt;/p&gt;</description></item><item><title>Please Write it Down: Design and Research in Digital Humanities</title><link>https://journalofdigitalhumanities.org/1-1/conversations/please-write-it-down-by-trevor-owens/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/please-write-it-down-by-trevor-owens/</guid><description>&lt;p&gt;&lt;a href="http://nataliacecire.blogspot.com/2011/11/such-blogging-fail.html" title="Natalia Cecire, 'Such Blogging Fail,' Storified Twitter comments"&gt;Tom Scheinfeldt provocatively suggested&lt;/a&gt; that “DH arguments are encoded in code” and that he disagrees “with the notion that those arguments must be translated / re-encoded in text.” I don’t think this is how this works.&lt;/p&gt;
&lt;p&gt;What I see as the key issue is not so much whether digital humanists need to “re-encode” their work in writing. Digital humanists, like reflective designers of all stripes, are already doing a lot of writing. They are creating documentation, making wireframes, etc. The question here is: what kinds of writing should humanities scholars who design software and make things in code be doing?&lt;/p&gt;</description></item><item><title>Building and Sharing (When You’re Supposed to be Teaching)</title><link>https://journalofdigitalhumanities.org/1-1/conversations/building-and-sharing-when-youre-supposed-to-be-teaching-by-mark-sample/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/building-and-sharing-when-youre-supposed-to-be-teaching-by-mark-sample/</guid><description>&lt;p&gt;Much of what I do in my classroom doesn’t necessary count as “digital humanities.” I certainly don’t present my classes as digital humanities classes to my students—or to my colleagues, for that matter.&lt;/p&gt;
&lt;p&gt;If anything, I simply say that we’ll be doing things in our classes they’ve never done before in college, let alone a literature class. And literature is mostly what I teach. Granted, I teach literature that lends itself to digital work: electronic literature, postmodern fiction, and even videogames. We do a great deal of close readings in these classes. It’s familiar, even comfortable territory for my students. But we also—and this is what surprises my students—spend much of our time building and sharing.&lt;/p&gt;</description></item><item><title>Marked Bodies, Transformative Scholarship, and the Question of Theory in Digital Humanities</title><link>https://journalofdigitalhumanities.org/1-1/conversations/marked-bodies-transformative-scholarship-and-the-question-of-theory-in-digital-humanities-by-alexis-lothian/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/marked-bodies-transformative-scholarship-and-the-question-of-theory-in-digital-humanities-by-alexis-lothian/</guid><description>&lt;p&gt;In October 2011, Natalia Cecire’s &lt;a href="http://nataliacecire.blogspot.com/2011/10/when-dh-was-in-vogue-or-thatcamp-theory.html" title="Natalia Cecire, 'When DH Was in Vogue; or THATCamp Theory'"&gt;off-the-cuff suggestion of a THATCamp Theory&lt;/a&gt; set off a ferment of planning and arguing in the digital humanities community. It sounded like a great idea to me. Beginning with &lt;a href="http://socal2011.thatcamp.org/01/11/opendh/" title="THATCamp SoCal 2011 Session Proposal, 'Towards an Open Digital Humanities'"&gt;a session on “diversity in digital humanities”&lt;/a&gt; at THATCamp SoCal in January 2011––well attended both in person and remotely––I had been collaborating with an amorphous group of scholars engaged with critical cultural studies, queer studies, and ethnic studies in the context of the digital. We had been thinking about ways to connect the ethic of making that is central to digital humanities with a greater self-consciousness about the way everything is structured and its cultural politics; I was keen to continue and broaden that conversation.&lt;/p&gt;</description></item><item><title>Where Are the Philosophers? Thoughts from THATCamp Pedagogy</title><link>https://journalofdigitalhumanities.org/1-1/conversations/where-are-the-philosophers-by-peter-bradley/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/where-are-the-philosophers-by-peter-bradley/</guid><description>&lt;p&gt;In October, I attended &lt;a href="http://chronicle.com/blogs/profhacker/the-politics-of-digital-pedagogy-a-report-on-thatcamp-pedagogy-2011/36859" title="Roger Whitson, 'The Politics of Digital Pedegogy: a Report on THATCamp Pedagogy 2011'"&gt;THATCamp Pedagogy&lt;/a&gt;, where I met loads of lovely humanists, each of whom is doing fascinating things with digital tools to study humanistic questions or asking humanistic questions about digital content.&lt;/p&gt;
&lt;p&gt;There was one core humanistic discipline largely absent from this unconference: my own, philosophy. This is not new, nor surprising. It is, however, deeply regrettable.&lt;/p&gt;</description></item><item><title>It’s All About the Stuff: Collections, Interfaces, Power, and People</title><link>https://journalofdigitalhumanities.org/1-1/conversations/its-all-about-the-stuff-by-tim-sherratt/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/its-all-about-the-stuff-by-tim-sherratt/</guid><description>&lt;p&gt;In 1901, one of the first acts of the Commonwealth of Australia was to create a system of exclusion and control designed to keep the newly-formed nation ‘white’. But White Australia was always a myth. As well as the Indigenous population, there were already many thousands of people classified as ‘non-white‘ living in Australia — most were Chinese, but there were also Japanese, Indians, Syrians and Indonesians.&lt;/p&gt;
&lt;p&gt;Here are some of them…&lt;/p&gt;</description></item><item><title>All the Digital Humanists Are White, All the Nerds Are Men, but Some of Us Are Brave</title><link>https://journalofdigitalhumanities.org/1-1/conversations/all-the-digital-humanists-are-white-all-the-nerds-are-men-but-some-of-us-are-brave-by-moya-z-bailey/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/conversations/all-the-digital-humanists-are-white-all-the-nerds-are-men-but-some-of-us-are-brave-by-moya-z-bailey/</guid><description>&lt;p&gt;Following a &lt;a href="http://www.edfinn.net/2011/11/emory-discourses.html" title="Ed Finn, 'American Networks, American Nerds,' Presentation for Emory DiSCourses"&gt;fascinating talk&lt;/a&gt; by Ed Finn on the changing role and source of literary criticism in a digital age, Natalia Cecire queried the implicit neutrality of a term like “nerd.” Melissa Harris-Perry’s &lt;a href="http://www.twylah.com/MHarrisPerry/topics/nerdland" title="Melissa Harris-Perry Twylah Page"&gt;reclamation&lt;/a&gt; aside, the racialized and gendered aspects of nerddom, and by extension the digital humanities, offer opportunities for a more explicit engagement with positionalities that lead “&lt;a href="http://itunes.apple.com/us/itunes-u/american-networks-american/id478996460?i=104896179" title="Emory DiSC Podcasts, 'American Networks, American Nerds'"&gt;white men to feel embattled&lt;/a&gt;.” How do those outside the categories white and male navigate this burgeoning disciplinary terrain?&lt;/p&gt;</description></item><item><title>Vol. 1, No. 1, Winter 2011 Conversations Featured Excerpts</title><link>https://journalofdigitalhumanities.org/1-1/featured-conversation/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/featured-conversation/</guid><description>&lt;p class="pulled-quote"&gt;“The debates around the role of ‘theory’ in digital humanities are debates about the relationship between saying and doing.” 
Natalia Cecire&lt;/p&gt;
&lt;p&gt;&lt;a href="https://journalofdigitalhumanities.org/1-1/conversations/its-all-about-the-stuff-by-tim-sherratt/"&gt;&lt;img src="https://journalofdigitalhumanities.org/wp-content/uploads/2012/03/the-stuff.002-300x225.jpg" alt="Faces from &amp;ldquo;The Real Faces of White Australia&amp;rdquo;"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;“The Real Faces of White Australia”&lt;/p&gt;</description></item><item><title>Vol. 1, No. 1, Winter 2011, Reviews Featured Excerpts</title><link>https://journalofdigitalhumanities.org/1-1/vol-1-no-1-winter-2011-reviews-featured-excerpts/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/vol-1-no-1-winter-2011-reviews-featured-excerpts/</guid><description>&lt;p&gt;&lt;a href="https://journalofdigitalhumanities.org/1-1/wordseer/" title="Newspaper strip visualization"&gt;&lt;img src="https://journalofdigitalhumanities.org/wp-content/uploads/2012/03/wordseer_image2-1024x716.jpg" alt="Newspaper strip visualization"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Newspaper strip visualization&lt;/p&gt;</description></item><item><title>Vol. 1, No. 1, Winter 2011: Featured Article Excerpts</title><link>https://journalofdigitalhumanities.org/1-1/vol-1-no-1-winter-2011-featured-article-excerpts/</link><pubDate>Thu, 01 Dec 2011 00:00:00 +0000</pubDate><guid>https://journalofdigitalhumanities.org/1-1/vol-1-no-1-winter-2011-featured-article-excerpts/</guid><description>&lt;p class="pulled-quote"&gt;“Modern humanities scholarship is a direct engagement with a deracinated, Google-ised, Wikipedia-ised, electronic text.” 
Tim Hitchcock&lt;/p&gt;
&lt;div class="wp-caption aligncenter" id="attachment_598" style="width: 506px"&gt;&lt;a href="https://journalofdigitalhumanities.org/wp-content/uploads/2012/03/Ego_network.png" target="_blank"&gt;&lt;img alt="" class="size-full wp-image-598" height="481" src="https://journalofdigitalhumanities.org/wp-content/uploads/2012/03/Ego_network.png" title="An ego network from wikipedia.org" width="496"/&gt;&lt;/a&gt;
&lt;p class="wp-caption-text"&gt;An ego network from wikipedia.org&lt;/p&gt;
&lt;/div&gt;</description></item></channel></rss>